Nevoščljivost, brzbrižnost, samoumevnost, egoizem in nevednost so največji razlogi, ki jih opažam pri nekaterih ljudeh. In teh ni tako malo! Le redki - vsa čast izjemam, imajo neko plemenitost in človeškost, da so lahko ljudje in prijatelji v pravem pomenu besede. In obenem potem vidiš, da ti isti ljudje gredo skozi svoje življenje prav bedno. Jasno, če se ne bi preslepili in drugim kazali v neki zlagani luči, ne bi preživeli. Ampak, ali se splača tako živeti? Oziroma, v čem je point? Itak, da samo čas pokaže, kako si živel in kaj je na koncu ostalo. In tudi bo. Priznam, večinoma sem srečal te prve, a najbrž ni vzrok samo v meni, saj je splošno znano, da je povsod in vedno več balasta iz katerega je potrebno izluščiti dobro. Marsikdko najbrž celo ne ve, da dela kaj narobe, ker preprosto ne razmišlja. Najdeš si nov hobi, novega fanta/punco, nabaviš otroka in greš dalje. Kako priročno in kako neumno. Najbrž je tale svet res za povprečneže.
Lahko bi našteval v nedogled tudi praktične primere, pa ne bom. Bi se jih mnogo prepoznalo. Naj samo rečem, da sem nad mnogimi razočaran. Priznam, tudi sam delam napake, a NIKOLI namrene, nikoli take, da bi veljale za greh, ki se ga ne odpusti. Sam pa sem občutil veliko takih.
In, vi, ki ste radi taki: prvo se zamislite nad sabo, uvidite svoja dualistična početja in se malo vprašajte. KAJTI, RESNICA JE VEDNO SAMO ENA! Ne obstajata dve. Začnite že malo uporabljati svoje emocije, ne samo zase in za tisti trenutek pomembne ljudi, stvari ali živali. Kajti v nasprotnem boste živeli bolj borno življenje. Ampak, saj vem, to se me več ne tiče, vsak na koncu ostane sam, slej ali prej, četudi v 80 ali 90-letu. In takrat se najbrž vpraša kaj. Če se. Če nima seveda že čisto skisanih možganov od celoživljenskega kisanja! In taki imajo ponavadi še otroke, jezusmarija. Ne štekajo, da to nekako ni moralnoetično? Ker če se ne spremenijo, dajejo naprej tak vzgled. Vemo pa, kako se oblikujejo vzorci obnašanja. Kot opice, ki posnemajo druge.
Živeli normalni, dobri in pametni ljudje.
PS Da ne bo pomote - nisem v nikakrsni depri ali slabem počutju. Nasprotno. Čisto nič mi ne manjka, imam tudi vse, kar je potrebno za čustveno in fizično stabilnost. Samo rad opazujem in mnogo stvari se me dotakne. Od stiske ljdu do mučenja živali. VSE posebej in samo ena stvar. Ker je to potem eno samo polovičarstvo. To pa ne želim biti.
nedelja, 20. november 2011
torek, 15. november 2011
Siol
Odprl sem nov blog, kjer bom zapisoval stvari, ki se strogo ticejo samo Belgije in Bruslja. Ta ostaja pa za vse ostalo. Ceprav nisem ze dolgo nic napisal in ceprav se kaj bistvenega ni zgodilo, sem se ziv. Se vec. Cakam, da mine zima, ki se je seveda komaj zacela (ne maram mraza), novo leto bo kmalu (kazalec je ta, kdaj neham delati v decembru) in da se pricnem uciti spanscino. Vse to je se nekje dalec ali pa ne.
Vmese je bila bolnica, pa malo domovine (jao, kaj se dogaja) in se kaj. Veseli me, da se vedno nisem tako zabluzen kot opazam nekatere, to se mi zdi, poleg zdravja, najpomembnejse. Ko opazujem, kako si nekateri resujejo zivljenja me nekam prime. Ampak, to je seveda njihov izbor in pravica, seveda. Ki pa seveda vpliva tudi na druge. A sekundarno. Vsak nosi svoj kriz, samo nekateri si ga res otezijo, vidim.
Bisto je, da je konec dober, ne? In na ta konec bomo se malo pocakali. Ampak cas vse pokaze...vse.
In se tole: Sedaj, ko imam racun tudi na Siol blogu, vidim, da so ga zakomplicirali v b.m. Res, lahko bi se naucili kaj od Googla. Ampak, tam je pac vec Slovenskih bralcev, ceprav je do sedaj ta blog obiskalo preko 1400 bralcev oz obiskovalcev. Ne morem verjeti...ker vem, da nin tako zanimiv. Ali pac. No, na severu ni nic dolgcas, Ljubljane pa ravno ne mece od zabave. Dobro, da se je zgodil Liffe.
http://belgija.blog.siol.net/
Vmese je bila bolnica, pa malo domovine (jao, kaj se dogaja) in se kaj. Veseli me, da se vedno nisem tako zabluzen kot opazam nekatere, to se mi zdi, poleg zdravja, najpomembnejse. Ko opazujem, kako si nekateri resujejo zivljenja me nekam prime. Ampak, to je seveda njihov izbor in pravica, seveda. Ki pa seveda vpliva tudi na druge. A sekundarno. Vsak nosi svoj kriz, samo nekateri si ga res otezijo, vidim.
Bisto je, da je konec dober, ne? In na ta konec bomo se malo pocakali. Ampak cas vse pokaze...vse.
In se tole: Sedaj, ko imam racun tudi na Siol blogu, vidim, da so ga zakomplicirali v b.m. Res, lahko bi se naucili kaj od Googla. Ampak, tam je pac vec Slovenskih bralcev, ceprav je do sedaj ta blog obiskalo preko 1400 bralcev oz obiskovalcev. Ne morem verjeti...ker vem, da nin tako zanimiv. Ali pac. No, na severu ni nic dolgcas, Ljubljane pa ravno ne mece od zabave. Dobro, da se je zgodil Liffe.
http://belgija.blog.siol.net/
torek, 13. september 2011
Belgoslavija
evo, dokaz, da je tale Belgija en deja vu, po obrisu zelo podobna nekdanji SFRJ. No, ne samo po obrisu, čeprav stanje duha velja bolj za EU, ne za Belgijo samo.
modra pika - Bruselj
Ena mala halucinacija/One small hallucination
"I should meet Christine tomorrow" I though when trying to pass my pain from phneumonia. I turned left on a sofa and abviously went to sleep... There was no elictricity for a past 4 hours. I was bored, but could not do nothing because of the state I was in. I just red a short article in magazine about Berlusconi and Italy (I wouldn't be an Italian right now..at least a liberal one) gooing dow. Next momet I went "down" as well.We met somewhere in Brussels, could not remember where exactly now, but the place looked auwfuly familiar in my dreams. We were returnining to Christina's place which should be in the same street. Next moment we were there. Christina was home alone, actually it looked she lived by herself. Looking very young. I was sitting in the kitchen and sudenly two guys came in, visiting I guess. My head tuned up and I saw - Andrej, my cousin's ex.
He was looking the same, but also younger, with blond hair. He remembered me, too. Some talking and when trying to take some photos I found out no battery was in my camera and in the gsm. Shit!. Just inbetween Christine gave me a kiss and I gave it back. It was funny. It surprised me but that was it.
I went to her balcony and although this was the ground floor appartment, the backside looked as it was some 4th floor. I remember a tiny dog, Yorkshire terrier I guess which just run towards the edge and jumped to the street lamp. It must have been flying to reach the lamp. Then the dog made some steps on the lamp and flew back to the ground bellow the balcony. The abbey bellow was really deep.
Afert a while we went back, obviously we had to go back to work. I lost Christina on the way and three of us (me, Andrej and his colegue, journalist on a mission in Brussels) wondered where we are. Andrej wanted to buy a cigarettes and I wanted to ask somebody where we are and how to get somewhere near Schuman. Andre spoke perfectly french and I tried to speak to someone in french too. All around was a real thick fog, like it is in Ljubljana many times during the winter. I was suddenly alone.
I wonderd already wtf is this fog, in which neibourghood am I, where's Christine...total mess. But I went walking and saw some very promoinent old buildings and kind of castle and some yellow river beside. When I came near and went down the steps towards th river I saw some instalation: some giant Pinoccio-look a like figure floating in chains and allaround so many medieval "shrinje z zakladom". Really strange but very interesting. It reminded me of a underground of Coudenberg pallace in Brussels.
I aslo saw that river was stretching really big in horizon. I thought I must return soon to discover all that and to make a photos and videos. For a moment I thought I saw Christine, but it was just a woman in pink Chanel and a pink bag.
Nex I remember was a pain in my arm and loungs because of sleeping a side. I must have been dreaming, but yet, I thought that I have to write to my cousin to tell how great Andrej
looks like! There was no electricity. So, should I go on and tryong to prolong my dream? Maybe I should start writing some fantastic novels or sci-fi screenplays I thought.
Brussels for sure looked great on these images and all the "actors" were somehow intruiging. Just don't know what happened to each of of there. It was like "People vanishing" as in the Hitchcock's Lady vanishes.
Poletje
Prslo in odlo je, vsaj v Belgiji. V Slo in Spaniji, vem, se traja. Vmes se je seveda dogodilo marsikaj, tako kot vsakemu. Nic nisem pisal vmes, ampak dolgcas ni bil. No, trrnutno je, saj prebolevam pljucnico. Upam, da uspesno, ceprav malo sumim, da gre prepocasi na bolje. Mogoce kdaj drugic velja zapisati kaj o uporabnikovi izkusnji z belgijskim zdr. sistemom (definitivmo boljsa izkusnja od slovenske), a ne danes. Najbolje, da kar nastejem, kaj je dogajalo okoli mene v zadnjem casu:
- Ibiza.11 je bila lepa in prepolna Italijanov. Se vedno znajo delati turizem, zal se vedno opazam, da je pogoltnost tudi tam prevelika, kar pa se seveda ne bo obrestovalo. Vcasih velja absolutno placati vec, da dobis vec. Je pa se vedno zatocisce vseh mogocih drugacnih, kar je prav osvezujoce. Uniformiranosti je ze tako povsod prevec. Srecal nisem niti 1 Slovenca, zato pa je Rusov in Japoncev in Americanov vedno vec. Absolutno se je po moje dobro izogniti avgustu, saj so Italijani prenaporni- vedno v credi in vedno preglasni. Seveda pa se vedno skoraj vsi izgledajo kot iz D&G reklam, predvsem moski.
- Praga je tudi se vedno taka kot jo poznamo - prevec amerikanizirana, sicer lepa, z lepimi stavbami, cista, ampak meni se ne zdi nic posebnega..nobenega Bohema ni bilo.
- Slovenija - se najslabsi vtis. Mesto je bilo sicer super, saj je bila Lj v idealnih vremenskih razmerah in poleti skoraj vedno fajn. A tisti njen fluid me dejansko ne preprica. Ljudje so malo cudni. Mislim, da vodimo po cudnosti. To je seveda moja osebna ocena in prav nic mi ni lepo to napisati.
- opazam, da mora imeti veliko ljudi, ki jih ponam, probleme. Milo receno. Lahko, da gre tudi ze za kaksno mentalno bolezen. Ne vem.
- kritike vredno je tudi sposobnost komunikacije oz korespondence veliko ljudi, ki jih poznam: tezave se zacnejo ze pri pisanju emailov, sAj osnovnega bontona ne poznajo mnogi. Pri osebni komunikaciji pa se tudi vidijo problemi: navelicanost, slaba volja in pomanjkanje humorja. Vsa cast izjemam, ki seveda obstajajo. Verjamem, da je kriza in gmotnipolozaj kriv za mnogo tega. A naj Ponovim- vse je povezano! Vse! Tudi odnosi in nasa stalisca rezultirajo v vsem ostalem. Kot pri pozitivni nastrojenosti, ki vlecd pozitivnost in seveda obratno. Zal se tega ljudje ne zavedajo v vecini primerov. Da ne omenjam dnevnih novic in polit/ekon polozaja - groza in polom. Mislim, da se zdalec nis(m)o na dnu.
Ta kratek in kriticen povzetek ne odraza mojega stanja duha, ki je hvalabogu na visjem in pozitivnejsem nivoju. Kjub bilezni. Drugic pa kaj bolj konkretnega in manj suhoparnega.
- Ibiza.11 je bila lepa in prepolna Italijanov. Se vedno znajo delati turizem, zal se vedno opazam, da je pogoltnost tudi tam prevelika, kar pa se seveda ne bo obrestovalo. Vcasih velja absolutno placati vec, da dobis vec. Je pa se vedno zatocisce vseh mogocih drugacnih, kar je prav osvezujoce. Uniformiranosti je ze tako povsod prevec. Srecal nisem niti 1 Slovenca, zato pa je Rusov in Japoncev in Americanov vedno vec. Absolutno se je po moje dobro izogniti avgustu, saj so Italijani prenaporni- vedno v credi in vedno preglasni. Seveda pa se vedno skoraj vsi izgledajo kot iz D&G reklam, predvsem moski.
- Praga je tudi se vedno taka kot jo poznamo - prevec amerikanizirana, sicer lepa, z lepimi stavbami, cista, ampak meni se ne zdi nic posebnega..nobenega Bohema ni bilo.
- Slovenija - se najslabsi vtis. Mesto je bilo sicer super, saj je bila Lj v idealnih vremenskih razmerah in poleti skoraj vedno fajn. A tisti njen fluid me dejansko ne preprica. Ljudje so malo cudni. Mislim, da vodimo po cudnosti. To je seveda moja osebna ocena in prav nic mi ni lepo to napisati.
- opazam, da mora imeti veliko ljudi, ki jih ponam, probleme. Milo receno. Lahko, da gre tudi ze za kaksno mentalno bolezen. Ne vem.
- kritike vredno je tudi sposobnost komunikacije oz korespondence veliko ljudi, ki jih poznam: tezave se zacnejo ze pri pisanju emailov, sAj osnovnega bontona ne poznajo mnogi. Pri osebni komunikaciji pa se tudi vidijo problemi: navelicanost, slaba volja in pomanjkanje humorja. Vsa cast izjemam, ki seveda obstajajo. Verjamem, da je kriza in gmotnipolozaj kriv za mnogo tega. A naj Ponovim- vse je povezano! Vse! Tudi odnosi in nasa stalisca rezultirajo v vsem ostalem. Kot pri pozitivni nastrojenosti, ki vlecd pozitivnost in seveda obratno. Zal se tega ljudje ne zavedajo v vecini primerov. Da ne omenjam dnevnih novic in polit/ekon polozaja - groza in polom. Mislim, da se zdalec nis(m)o na dnu.
Ta kratek in kriticen povzetek ne odraza mojega stanja duha, ki je hvalabogu na visjem in pozitivnejsem nivoju. Kjub bilezni. Drugic pa kaj bolj konkretnega in manj suhoparnega.
petek, 1. julij 2011
BXL vodic
Ceprav so informacije v anglescini, pa verjamem, da bodo marsikoga zanimale oz. mu celo koristile, ce potuje v ta kraj. Nekaj jih je tudi zelo zanimivih.
Bruxelles : ime izvira iz "Broek-sel" in pomeni "mocvirnat dom" oz. v tem smislu.
Brussels.be
Brussels History
Brussels was a location for settlement since prehistory but it became a noteworthy settlement after Saint Gery built a chapel on the banks of the Senne River in 695, now called Place Saint Gery. The city of Brussels was officially founded in 979 by Charles, Duke of Low Lotharingia, who set down Brussels’ first city charter. Since then Brussels has seen many rulers, renaissances and revolutions.
Middle Ages 979 – 1500
After the beginning of its charter, Brussels developed quickly from a town into a city. It was the centre of trade between the cities of Bruges, Ghent and Cologne where the Senne River met the economic route that stretched from the east to the west of the country. The first set of city walls were completed in the 11th century and with increased protection, it precipitated growth of its population. A second city wall was built shortly after to protect citizens and industry spilling outside the walls. From the 12th century Brussels became an important city under the administration of the Duke of Brabant. The Duke made Brussels the capital city of the Duchy of Brabant for several centuries, 12th, 13th and 14th.
At the height of economic development, Brussels exported luxury items such as fabrics and tapestries to Paris and Venice. It was home base for artists such as Rogier van der Weyden, whose paintings flourished and became the cartoon background for many tapestries woven from the finest silk and exported all over Europe to decorate the homes of royals and aristocrats. Tapestries can still be seen on display in European museums such as the Louvre. The Town Hall and the King’s House rose up over the Old Town at the Grand Place in the 1400s; these two opposing buildings still face each other in the current Grand Place.
Renaissance and Revolution 1500 – 1830
The period succeeding the 15th century was marked by rebellions and uprisings. At the end of the 15th century, Brussels temporarily lost favour and its title of capital after an uprising against the Holy Roman Emperor Maximilian I. It regained its status after Charles V took reign between 1519 and 1559. Ruled by the Calvinists in the mid 1500s and then reigned over by Archduke Albert I (1598–1633) the city had grown to a population of 50,000 by mid 16th century.
In 1695, the Bombardment of Brussels, by King Louis XIV of France, left the Grand Place in ruins and thousands of buildings all over the city were torn to the ground. The rebuilding of Brussels was undertaken by a number of craftsmen guilds; they left their historic mark with the building of the guildhalls which gave the Grand Place an enclosed rectangular shape. For the rest of the 1700s Brussels was equally the centre of economic development, occupations and revolts. French troops took hold again from 1746-48, the Brabant Revolt took place from 1788-90 and Brussels was overtaken again during the Napoleonic era. The current Capital of Brussels was established after the United Kingdom of the Netherlands (1815-1830) ended in 1830 with Belgium’s independence.
Modern history 1830 - present
Belgium’s last great revolt was in 1830 when it protested against King William of the Netherlands to gain independence. King Leopold I, who was the uncle of Queen Victoria, became the first King of the Kingdom of Belgium on 21 July 1831. The walls of the city were taken down during this period (1810-1840) and replaced by a set of boulevards in the shape of a pentagon following the original outline of the Old Town Brussels, called the Inner Ring Road. The current circle metro line weaves around this same ring road. Rapid growth of the population followed and by 1846 Brussels had 123,000 inhabitants.
The 20th century was a period of war and development. After World War I and World War II, Germany occupying Brussels on both occasions, Brussels was a part of the Brussels Pact (or Brussels Treaty) in 1948 which led to the initiation of the Western European defence cooperation. At present, the European Union, an economic cooperation, is still continuing to development. In the 1960s the first metro lines were built to ease urban congestion; in 1970s and 1980s further political reform created the Brussels Capital Region, expanding the City of Brussels to an urban agglomeration with a population of just over 1 million.
Local Customs in Brussels
Brussels is a very cosmopolitan city so locals are used to encountering people from many different cultures and are usually open-minded and friendly. In order to behave appropriately and appreciate the differences of culture in Brussels, it pays to learn a few of the customs while travelling. These include such things as tipping, small talk, language and things you will see on the street.
Tipping
At restaurants it is customary not to leave a large tip because a service charge is already included in your bill. If you felt the service was particularly pleasing you may leave €1-2 on the table at the end of your meal to show appreciation. You also do not need to tip hairdressers or taxi drivers. Places where you should tip are in toilets that are serviced by attendants – you will normally see a table with a saucer where you can leave the tip, which is about €0.50 cents.
Greetings and Small Talk
When greeting someone hello or goodbye, you normally kiss one cheek. If you meet a Belgian person for the first time it’s usually not customary to talk about ‘what you do for a living’. However, since many Belgians work in international environments, don’t be surprised if they ask you! Other topics to keep to a minimum are politics, language and bad comments about Belgium.
Language
In Brussels the most common language is French. This is spoken in most service establishments such as restaurants, supermarkets, shops and airports etc. English is also widely accepted and many waiters do not mind conversing in both French and English depending on the diner’s native tongue. Business is normally carried out in English.
On the Street
Things you might observe on the streets which are perfectly normal include standing on one side of the escalator, dogs, kissing and cars cutting in front of pedestrians on crossings.
Especially in the metro stations when commuters are rushing from one train to another, be sure to stand only on the right-hand side and leave the left side for people who choose to walk (or run!) up and down the escalators.
Other customs to note are dogs, which are a common sight everywhere and it is not illegal to bring them into restaurants, cafes and public transport. Public displays of affection such as kissing in public is also quite normal, just try not to stare!
And finally if you are crossing a pedestrian crossing make eye contact and wave politely at the driver as you cross with care. Many drivers are in a rush and will not stop if they believe there is a chance to beat you across that crossing.
Brussels Navels
Brussels navels are not a brand or type of the fruit orange. It is a set of photographs taken by an amateur photographer of belly buttons or navels in Brussels. The site has been up for almost a decade and photos date back to 1999. There are currently 1000s of photographs for navel enthusiasts to download around the world. Each archive is organised according to the year in which it was taken. No faces are included in the photos so the identity of the ‘navels’ are not disclosed.
Navels of all shapes, sizes, from males and females are posted up on the website. To fund the maintenance of the website, the photographer asks for donations and sells CD copies of the photographers. The bandwidth used each month is a large cost because the photos are high resolution. Now people from around the world are sending in photos of their own navels and a new page has been created for these.
Navels are clinically known as an ‘umbilicus’ and colloquially as ‘belly buttons’. It is basically a scar that is left from birth when a doctor cuts the umbilical cord of a baby. Some belly buttons dip inside and some pop outside of the belly. Studying the navels of identical twins is one way to identify them because every single person has their own distinct scar.
Up until the 1960s it was still taboo in Western society to show the navel due to its sexual nature. Some men and women are known to have navel fetishes.
Buying Belgian Chocolate in Brussels
Next to Swiss chocolates, Belgian chocolates are rated some of the best in the world. There is a reason for this. Belgians take chocolate making very seriously! Just like beer making. Therefore if you are buying chocolate from Brussels, be sure to take home some of the best. There are thousands of varieties to choose from and endless choices to be made. However, there are also a few tips to ensure you buy chocolates at the right price and that they are stored and savoured properly.
Where to buy them
Ensure you buy genuine handmade Belgian chocolates (pralines and truffles are the best) that are not made anywhere else. The chocolates in Belgium are made with 100% cocoa butter, without any vegetable oil. Sounds fattening but it’s actually better quality and leaves a very fresh aftertaste in your mouth.
There are many souvenir shops along the Grand Place (Grote Markt) that sell boxes of Belgian chocolates all staked up together and sold at deep ‘discounts’. These boxes are the mass manufactured type that are not even sold in supermarkets.
If you are looking for the really good handmade chocolates then go to one of the following chocolate outlets to taste and see the chocolates for yourself. These are the high quality chocolates that are made daily by hand using the best quality chocolate. From least to most expensive: Leonidas, Neuhaus, Godiva and Pierre Marcolini’s.
At a chocolate shop
A chocolaterie is a chocolate shop. Familiarise yourself with the different types of chocolates. When you enter the chocolate shops you will often see a counter filled with chocolates and some empty gift boxes stacked up on the counter with different prices.
These chocolates are freshly made everyday. You can choose from the counter and fill a box, normally sold by weight. The price for a 250g box is indicative and is normally limited to the pralines and the solid chocolates. Truffles and cups cost slightly more and sold separately. Expect to pay about €5-€18 for a 250g box depending on the brand.
If you don’t really mind which chocolates go into your selection, simply ask for a pre-packed box. Quick, easy and still delicious! Otherwise here is a small list of the types of chocolates you can select from.
Pralines
In Belgium, pralines mean any type of filled chocolate, either butter cream, fruit creams, almond and nut pastes or nuts. These chocolates have the most varieties and are the most popular! The shells are either white, milk or dark chocolate.
Truffles
A powdery chocolate made from a ganache (cream and solid chocolate mixture) with a solid or cocoa powder shell. These are normally slightly more expensive than the pralines. They are creamy and rich.
Gianduja
These are pure almond and nut paste shaped into small rectangular blocks and wrapped with gold paper. It is like eating a hazelnut paste praline without the chocolate shell.
Storage and longevity
Unlike chocolates that you buy from the supermarket, handmade chocolates do not contain a lot of preservatives. Therefore they need to be taken care of and eaten within approximately 21 days without refrigeration. Ask the chocolate store assistants how long you can store the particular chocolates that you have purchased.
The optimum temperature for consuming chocolates is about 18°C (64°F). Store them in a dry and dark place. Otherwise keep them in the fridge and take them out about 20 minutes before you want to eat them so they will come up to room temperature.
Brussels Zoo
The Planckendael Zoo is the closest zoo to Brussels, easily reachable by train or car, in the small town Mechelen, on the way to Antwerp. It has a large enclosure measuring 42 hectares.
Animals are categorised by the continent on which they originate. An exotic assortment of animals can be found here; amongst them are Indian lions, red giant kangeroos from Australia and giraffes from the African Savannah. Soon to come in 2010-2012 are elephants. It is a great day trip for families with children.
The featured continents are South America, Oceania, Africa, Asia and Europe. There are four places to purchase food, these are scattered around the zoo. Each continent was carefully designed and built to have the look and feel of the continents. Therefore the park took special care to import native plants from Asia and built temple ruins to resemble parts of Southeast Asia. The largest area is the simulated areas of Niger and Sudan to represent the African Savannah. Hectares of land cleared to make way for the giants of the African wilderness including zebras, antelopes, ostriches, Bongos and hyenas all set in a real African village.
For a hands-on experience a mini-farm is also on location. Children are faced nose-to-nose with animals such as the alpaca Wouter. In this enclosure animals are docile and children can pet them. Another unique feature of the zoo is the Tree Walk, which takes visitors through a small forest of 80-year old Beech trees and videos are played to tell the stories of small tree animals.
All together, the Planckendael Zoo is an experience with nature, which welcomes visitors to not only see the animals but feel like they have arrived in faraway lands.
Location near Brussels
The ZOO is about 30 minutes drive north from the centre of Brussels on the way to Antwerp. The easiest ways to get there are car or train. For the train, there are excursion tickets available from the train station. “Excursion” tickets combine the entrance fee and train ticket at a discounted price. Purchase these tickets from Brussels Centrale or Brussels Midi stations.
The Planckendael / Leuvensesteenweg 582 – 2812
Mechelen (Malines)
Website: http://www.planckendael.be/
Grand Place Brussels
The Grand Place or Grote Markt in Dutch is one of the most beautiful squares in Europe with architecture from 3 different eras (Baroque, Gothic and Louis XIV) making their marks on the square giving it an eclectic flavour. This eclectic quality earned the Grand Place a listing as one of the Sites of World Heritage by UNESCO in 1998.
Historically, the Bruxelles Grand Place was essentially a market place where traders and citizens sold and bought food. Therefore you will notice that all the streets surrounding the square are named after foods like chicken (poulet), herbs (herbes), cheese (fromage) and so forth. Nowadays you will see grand old buildings standing in the place of market shelters. The Maison du Roi, in French means King’s House but the lesser used name of Broodhuis in Dutch, means Bread House. Most of the buildings were rebuilt or restored after the bombardment of Brussels by France in 1695.
The Grand Place is always packed with people. There are tourists and school groups during the day and young people at night sitting on the stones in small circles drinking and talking. Overlooking them is the glowing Gothic tower of the Town Hall (Hotel de Ville) which one may mistake for a church or a castle. It acts as a great landmark because you can see the tower from most corners of the city.
To be in walking distance to the Grand Place, find a Grand Place hotel in hotel bookings. The restaurants and cafés around the Grand Place are worth visiting if you are in the area although slightly pricey, as to be expected. In the small alleys you will also find many Greek or Turkish style restaurants which are good for a quick bite but doesn’t represent the finest of Belgian cuisine.
Location in Brussels
The most central place for tourists to meet is slightly off-centre on the Brussels city centre map. It is to the west of Brussels Park, a large green rectangle on the map. The Grand Place is surrounded by main streets: Rue du Midi, Rue Marche aux Herbes and Rue du Lombard but connected by alleys. Walk down one of the alleys such as Rue au Beurre or Rue des Chapeliers towards the Town Hall
http://www.ommegang.be/
Bruxelles : ime izvira iz "Broek-sel" in pomeni "mocvirnat dom" oz. v tem smislu.
Brussels.be
Brussels History
Brussels was a location for settlement since prehistory but it became a noteworthy settlement after Saint Gery built a chapel on the banks of the Senne River in 695, now called Place Saint Gery. The city of Brussels was officially founded in 979 by Charles, Duke of Low Lotharingia, who set down Brussels’ first city charter. Since then Brussels has seen many rulers, renaissances and revolutions.
Middle Ages 979 – 1500
After the beginning of its charter, Brussels developed quickly from a town into a city. It was the centre of trade between the cities of Bruges, Ghent and Cologne where the Senne River met the economic route that stretched from the east to the west of the country. The first set of city walls were completed in the 11th century and with increased protection, it precipitated growth of its population. A second city wall was built shortly after to protect citizens and industry spilling outside the walls. From the 12th century Brussels became an important city under the administration of the Duke of Brabant. The Duke made Brussels the capital city of the Duchy of Brabant for several centuries, 12th, 13th and 14th.
At the height of economic development, Brussels exported luxury items such as fabrics and tapestries to Paris and Venice. It was home base for artists such as Rogier van der Weyden, whose paintings flourished and became the cartoon background for many tapestries woven from the finest silk and exported all over Europe to decorate the homes of royals and aristocrats. Tapestries can still be seen on display in European museums such as the Louvre. The Town Hall and the King’s House rose up over the Old Town at the Grand Place in the 1400s; these two opposing buildings still face each other in the current Grand Place.
Renaissance and Revolution 1500 – 1830
The period succeeding the 15th century was marked by rebellions and uprisings. At the end of the 15th century, Brussels temporarily lost favour and its title of capital after an uprising against the Holy Roman Emperor Maximilian I. It regained its status after Charles V took reign between 1519 and 1559. Ruled by the Calvinists in the mid 1500s and then reigned over by Archduke Albert I (1598–1633) the city had grown to a population of 50,000 by mid 16th century.
In 1695, the Bombardment of Brussels, by King Louis XIV of France, left the Grand Place in ruins and thousands of buildings all over the city were torn to the ground. The rebuilding of Brussels was undertaken by a number of craftsmen guilds; they left their historic mark with the building of the guildhalls which gave the Grand Place an enclosed rectangular shape. For the rest of the 1700s Brussels was equally the centre of economic development, occupations and revolts. French troops took hold again from 1746-48, the Brabant Revolt took place from 1788-90 and Brussels was overtaken again during the Napoleonic era. The current Capital of Brussels was established after the United Kingdom of the Netherlands (1815-1830) ended in 1830 with Belgium’s independence.
Modern history 1830 - present
Belgium’s last great revolt was in 1830 when it protested against King William of the Netherlands to gain independence. King Leopold I, who was the uncle of Queen Victoria, became the first King of the Kingdom of Belgium on 21 July 1831. The walls of the city were taken down during this period (1810-1840) and replaced by a set of boulevards in the shape of a pentagon following the original outline of the Old Town Brussels, called the Inner Ring Road. The current circle metro line weaves around this same ring road. Rapid growth of the population followed and by 1846 Brussels had 123,000 inhabitants.
The 20th century was a period of war and development. After World War I and World War II, Germany occupying Brussels on both occasions, Brussels was a part of the Brussels Pact (or Brussels Treaty) in 1948 which led to the initiation of the Western European defence cooperation. At present, the European Union, an economic cooperation, is still continuing to development. In the 1960s the first metro lines were built to ease urban congestion; in 1970s and 1980s further political reform created the Brussels Capital Region, expanding the City of Brussels to an urban agglomeration with a population of just over 1 million.
Local Customs in Brussels
Brussels is a very cosmopolitan city so locals are used to encountering people from many different cultures and are usually open-minded and friendly. In order to behave appropriately and appreciate the differences of culture in Brussels, it pays to learn a few of the customs while travelling. These include such things as tipping, small talk, language and things you will see on the street.
Tipping
At restaurants it is customary not to leave a large tip because a service charge is already included in your bill. If you felt the service was particularly pleasing you may leave €1-2 on the table at the end of your meal to show appreciation. You also do not need to tip hairdressers or taxi drivers. Places where you should tip are in toilets that are serviced by attendants – you will normally see a table with a saucer where you can leave the tip, which is about €0.50 cents.
Greetings and Small Talk
When greeting someone hello or goodbye, you normally kiss one cheek. If you meet a Belgian person for the first time it’s usually not customary to talk about ‘what you do for a living’. However, since many Belgians work in international environments, don’t be surprised if they ask you! Other topics to keep to a minimum are politics, language and bad comments about Belgium.
Language
In Brussels the most common language is French. This is spoken in most service establishments such as restaurants, supermarkets, shops and airports etc. English is also widely accepted and many waiters do not mind conversing in both French and English depending on the diner’s native tongue. Business is normally carried out in English.
On the Street
Things you might observe on the streets which are perfectly normal include standing on one side of the escalator, dogs, kissing and cars cutting in front of pedestrians on crossings.
Especially in the metro stations when commuters are rushing from one train to another, be sure to stand only on the right-hand side and leave the left side for people who choose to walk (or run!) up and down the escalators.
Other customs to note are dogs, which are a common sight everywhere and it is not illegal to bring them into restaurants, cafes and public transport. Public displays of affection such as kissing in public is also quite normal, just try not to stare!
And finally if you are crossing a pedestrian crossing make eye contact and wave politely at the driver as you cross with care. Many drivers are in a rush and will not stop if they believe there is a chance to beat you across that crossing.
Brussels Navels
Brussels navels are not a brand or type of the fruit orange. It is a set of photographs taken by an amateur photographer of belly buttons or navels in Brussels. The site has been up for almost a decade and photos date back to 1999. There are currently 1000s of photographs for navel enthusiasts to download around the world. Each archive is organised according to the year in which it was taken. No faces are included in the photos so the identity of the ‘navels’ are not disclosed.
Navels of all shapes, sizes, from males and females are posted up on the website. To fund the maintenance of the website, the photographer asks for donations and sells CD copies of the photographers. The bandwidth used each month is a large cost because the photos are high resolution. Now people from around the world are sending in photos of their own navels and a new page has been created for these.
Navels are clinically known as an ‘umbilicus’ and colloquially as ‘belly buttons’. It is basically a scar that is left from birth when a doctor cuts the umbilical cord of a baby. Some belly buttons dip inside and some pop outside of the belly. Studying the navels of identical twins is one way to identify them because every single person has their own distinct scar.
Up until the 1960s it was still taboo in Western society to show the navel due to its sexual nature. Some men and women are known to have navel fetishes.
Buying Belgian Chocolate in Brussels
Next to Swiss chocolates, Belgian chocolates are rated some of the best in the world. There is a reason for this. Belgians take chocolate making very seriously! Just like beer making. Therefore if you are buying chocolate from Brussels, be sure to take home some of the best. There are thousands of varieties to choose from and endless choices to be made. However, there are also a few tips to ensure you buy chocolates at the right price and that they are stored and savoured properly.
Where to buy them
Ensure you buy genuine handmade Belgian chocolates (pralines and truffles are the best) that are not made anywhere else. The chocolates in Belgium are made with 100% cocoa butter, without any vegetable oil. Sounds fattening but it’s actually better quality and leaves a very fresh aftertaste in your mouth.
There are many souvenir shops along the Grand Place (Grote Markt) that sell boxes of Belgian chocolates all staked up together and sold at deep ‘discounts’. These boxes are the mass manufactured type that are not even sold in supermarkets.
If you are looking for the really good handmade chocolates then go to one of the following chocolate outlets to taste and see the chocolates for yourself. These are the high quality chocolates that are made daily by hand using the best quality chocolate. From least to most expensive: Leonidas, Neuhaus, Godiva and Pierre Marcolini’s.
At a chocolate shop
A chocolaterie is a chocolate shop. Familiarise yourself with the different types of chocolates. When you enter the chocolate shops you will often see a counter filled with chocolates and some empty gift boxes stacked up on the counter with different prices.
These chocolates are freshly made everyday. You can choose from the counter and fill a box, normally sold by weight. The price for a 250g box is indicative and is normally limited to the pralines and the solid chocolates. Truffles and cups cost slightly more and sold separately. Expect to pay about €5-€18 for a 250g box depending on the brand.
If you don’t really mind which chocolates go into your selection, simply ask for a pre-packed box. Quick, easy and still delicious! Otherwise here is a small list of the types of chocolates you can select from.
Pralines
In Belgium, pralines mean any type of filled chocolate, either butter cream, fruit creams, almond and nut pastes or nuts. These chocolates have the most varieties and are the most popular! The shells are either white, milk or dark chocolate.
Truffles
A powdery chocolate made from a ganache (cream and solid chocolate mixture) with a solid or cocoa powder shell. These are normally slightly more expensive than the pralines. They are creamy and rich.
Gianduja
These are pure almond and nut paste shaped into small rectangular blocks and wrapped with gold paper. It is like eating a hazelnut paste praline without the chocolate shell.
Storage and longevity
Unlike chocolates that you buy from the supermarket, handmade chocolates do not contain a lot of preservatives. Therefore they need to be taken care of and eaten within approximately 21 days without refrigeration. Ask the chocolate store assistants how long you can store the particular chocolates that you have purchased.
The optimum temperature for consuming chocolates is about 18°C (64°F). Store them in a dry and dark place. Otherwise keep them in the fridge and take them out about 20 minutes before you want to eat them so they will come up to room temperature.
Brussels Zoo
The Planckendael Zoo is the closest zoo to Brussels, easily reachable by train or car, in the small town Mechelen, on the way to Antwerp. It has a large enclosure measuring 42 hectares.
Animals are categorised by the continent on which they originate. An exotic assortment of animals can be found here; amongst them are Indian lions, red giant kangeroos from Australia and giraffes from the African Savannah. Soon to come in 2010-2012 are elephants. It is a great day trip for families with children.
The featured continents are South America, Oceania, Africa, Asia and Europe. There are four places to purchase food, these are scattered around the zoo. Each continent was carefully designed and built to have the look and feel of the continents. Therefore the park took special care to import native plants from Asia and built temple ruins to resemble parts of Southeast Asia. The largest area is the simulated areas of Niger and Sudan to represent the African Savannah. Hectares of land cleared to make way for the giants of the African wilderness including zebras, antelopes, ostriches, Bongos and hyenas all set in a real African village.
For a hands-on experience a mini-farm is also on location. Children are faced nose-to-nose with animals such as the alpaca Wouter. In this enclosure animals are docile and children can pet them. Another unique feature of the zoo is the Tree Walk, which takes visitors through a small forest of 80-year old Beech trees and videos are played to tell the stories of small tree animals.
All together, the Planckendael Zoo is an experience with nature, which welcomes visitors to not only see the animals but feel like they have arrived in faraway lands.
Location near Brussels
The ZOO is about 30 minutes drive north from the centre of Brussels on the way to Antwerp. The easiest ways to get there are car or train. For the train, there are excursion tickets available from the train station. “Excursion” tickets combine the entrance fee and train ticket at a discounted price. Purchase these tickets from Brussels Centrale or Brussels Midi stations.
The Planckendael / Leuvensesteenweg 582 – 2812
Mechelen (Malines)
Website: http://www.planckendael.be/
Grand Place Brussels
The Grand Place or Grote Markt in Dutch is one of the most beautiful squares in Europe with architecture from 3 different eras (Baroque, Gothic and Louis XIV) making their marks on the square giving it an eclectic flavour. This eclectic quality earned the Grand Place a listing as one of the Sites of World Heritage by UNESCO in 1998.
Historically, the Bruxelles Grand Place was essentially a market place where traders and citizens sold and bought food. Therefore you will notice that all the streets surrounding the square are named after foods like chicken (poulet), herbs (herbes), cheese (fromage) and so forth. Nowadays you will see grand old buildings standing in the place of market shelters. The Maison du Roi, in French means King’s House but the lesser used name of Broodhuis in Dutch, means Bread House. Most of the buildings were rebuilt or restored after the bombardment of Brussels by France in 1695.
The Grand Place is always packed with people. There are tourists and school groups during the day and young people at night sitting on the stones in small circles drinking and talking. Overlooking them is the glowing Gothic tower of the Town Hall (Hotel de Ville) which one may mistake for a church or a castle. It acts as a great landmark because you can see the tower from most corners of the city.
To be in walking distance to the Grand Place, find a Grand Place hotel in hotel bookings. The restaurants and cafés around the Grand Place are worth visiting if you are in the area although slightly pricey, as to be expected. In the small alleys you will also find many Greek or Turkish style restaurants which are good for a quick bite but doesn’t represent the finest of Belgian cuisine.
Location in Brussels
The most central place for tourists to meet is slightly off-centre on the Brussels city centre map. It is to the west of Brussels Park, a large green rectangle on the map. The Grand Place is surrounded by main streets: Rue du Midi, Rue Marche aux Herbes and Rue du Lombard but connected by alleys. Walk down one of the alleys such as Rue au Beurre or Rue des Chapeliers towards the Town Hall
http://www.ommegang.be/
sreda, 29. junij 2011
Zivljenje bohemov
Za prezentacijo pri francoscini sem izbral temo Zgodovina bohemstva oz. Zivljenje bohemov. Ceprav to ni ekskluzivno francoska (pariska) domena, pa so bili francoski bohemi najvecji in najboljsi predstavniki vrste. Spodaj napisano je (moj) prevod iz francoscine, zato dopuscam tudi napake, naj mi bo oprosceno..
Vse se je zacelo v Indiji...
Skupaj so tvorili skupino Romani-Cel, sami pa so se imenovali Roman-Chave, t.j. »sin Rama" (junak indijskega epa Ramanaya). Francoska akademija je priporocila uporabo imena "Tzigan" (z), Cigani sami pa so raje pisati besedo s "s" (Tscgan), ker se tako ujema z izgovarjavo besede v njihovem jeziku.
Cigani so prišli prvic v Francijo iz Bohemije (območje današnje Češke republike), od tod tudi vzdevek. Bohemi so si nadeli ime po ljudstvu Boi oz. Boii, keltskega porekla ki so ziveli tam približno šest stoletij pred našim štetjem. Boheme so od tam v zgodnjih letih krščanstva pregnali Markomani, katerih potomci sedaj zasedajo državo oz. pokrajino.
V 19. stoletju so Bohemi na novo opredeljeni kot nekakšni literarni Cigani, ki zivijo življenje zunaj običajnih okvirov družbe.
Slavni Bohemi
velja za prvega bohema. Predstavitev bohemstva in bohemov se je nadaljevala z opero Giacomo Puccinija, "La Boheme", eno najpomembnejših del v glasbeni zgodovini. Opera je bila premierno predstavljena v Teatro Regio v Torinu v Italiji 1. februarja 1897. Ta verzija zgodbe boemskega življenja temelji na romanu Murgerja ("La vie de la Boheme) in govori o zivljenju štirih bohemov, Rodolfu, Marcellu, Musetti in Mimi in njihovih izkušnjah v Latinski četrti v Parizu.
Bohemski Pariz
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Pariz je glede bohemstva verjetno zgodovinsko najbolj znan po vsej Evropi, čeprav so bohemi obstajali povsod oz. tudi po drugih mestih kot so London in Barcelona.
Bohemi so izpodbijali status quo z zavrnitvijo prevladujočih vrednot in s posmehovanjem buržoaziji. Vendar je bohema tezko opredeliti. Udeleženci bohemstva, vključno s pisatelji, umetniki, študenti in mladimi, vsi ti so prispevali k občutku in ideji bohemskega načina zivljenja, edini atribut, ki je skupen prav sem je bilo zavracanje buržoazije.
Bohemi v sredini 18.st. so imeli sedež v Latinski četrti v Parizu, na levem bregu Sene. Kasneje se jih je mnogo preselilo na Montmartre, drugo okrožje Pariza, vendar je Latinska četrt še danes zbirališče študentov in umetnikov.
Kavarne v Latinski cetrti so bile pomemna sredisca v zlati dobi bohemstva, kasneje, v 19. st., ko so se mnogi preselili na Montemartre, so se kavarne preselile z njimi. Prav Henry Murger je tisti, ki je odkril Café Momus, na desnem bregu v bližini cerkve Saint Germain l'Auxerrois, najpomembnejsi lokal bohemov. Le-ta je hitro postal priljubljeno zbirališče pomembnih bohemov kot so Gustave Courbet in Alexandre Anglemont. Cafe Momus je bil tako pomembno mesto, da je predstavljen tudi v sceni Puccinijeve opere La Boheme.
Vsakdanjik bohema
Čeprav se je vsakdanje zivljenje bohemov razlikovalo, bilo je raznoliko, pa je imel eno skupno znacilnost: zavracanje meščanskih vrednot.
Nekatere znacilnosti:
- zavracanje zasebne lastnine in materializma
- brez stalnega prebivališča
- preživeti z majhnim materialnim bogastvom
Zavracali so stroge moralne vrednote in ziveli brezskrbno življenje, mnogokrat polno alkohola in drog, kot tudi odprte seksualne svobode. Zavracali so pridobivanje bogastva in ziveli samo za umetnost in ljubezen do literature, svoje strasti. Podnevi uzivanje v ljubezni do svoje umetnosti in ponoci v mesenih uzitkih.
Cez dan: Vsakdo bi ob sedmih ali osmih zjutraj začel z delom na umetnosti, poeziji, literaturi ali kar koli je že bila njegova strast. Kot je povedal Hollinl: "Navdih je boginja, ki vodi do jutranjih ur." Včasih so si skušali pomagati k navdihu skupaj z opijem ali hašišem, vendar na splošno s cigarami ali cigareti.
Kako Houssaye opisuje tipičen delovni dan, je sedaj postala klasična podoba boemstva: več moških v prostoru, ki delajo na cem za kar upajo, da se bo v prihodnje izkazalo za mojstrovino. "En je napisal na kaminu, drugi v viseči mreži, drugi ljubkoval mačko in pisal v leze. Skupaj so preživljali velik del dneva in uživali v medsebojni interakcijo. "Vsak dan je praznik za srce in um". Bila je tudi harmonija med homoseksualnimi moškimi na delovnem mestu."
Ponoci: Noci so bile rezervirane za čisto zabavo. Kot je opisal Houssaye: "Zvečer nismo ostali pri naših knjigah. Šli smo po vsem Parizu, starem in novem." V lokalih so se pogovarjati, plesali in več kot verjetno iskati družbo žensk - "grisette", vendar je njihov končni cilj bil pogosto priložnostni seks. "Nikoli nismo večerjal doma. Tako kot jata ptic roparic smo se spustili na Palais Royal ali v kabaret na Rue de Valois ali številne restavracije v salonih, odvisno od naše muhavosti. Potem smo šli v gledališče, če je igral Hugo ali Dumas."
Noči so pogosto trajale do zgodnjih jutranjih ur. Kljub temu so Houssaye in njegovi prijatelji skušali biti ob sedmih ali osmih naslednji dan pri svojem "delu".
Čeprav mnogo bohemov ni mogoče šteti za lene, se je tako zdelo buržoaziji. Za njih (burg.), je bil namen dela, denar. Bohemi so zavracali kompromis in ta vidik meščanskega življenja.
Pisatelji
Veliko bohemskih pisateljev je imelo zablode veličine, vendar jih je bilo nekaj, ki jim je uspelo, da se izkopljejo kot zmagovalci iz bohemstva in nekateri celo vstopili v življenje burzoazije. Voditelji bogatih salonov ali avtorji v težavah, vsi so samo poskušali nekako preživeti in vsi ti ljudje so prispevati kaj pomembnega in so bili del bohemskega gibanja.
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Umetniki
Bohemski umetniki so uporabljali nove načine gledanja na svet, da dokažejo svojo politična stališča in ideje. Trije bohemski umetniki so uporabili svoje delo, da izrazijo svoje misli in ideje o svetu okoli sebe:
- Gustave Courbet in Jean-Francois Millet so uporabljali svoja in stališča navadnih ljudi in krajev, da izrazijo svoje občutke kot republikanci.
- satiričnem karikature Williama Makepeace Thackeraya, ki se je posmehoval buržoaziji in višjim slojem.
Bohemske ženske : "Les Grisettes"
Ime "grisette" (tudi "grizette") se je nanasalo na francoske zenske-delavke iz poznega 17.st. in ostal v splosni rabi skozi "Belle Époque" ero, ceprav z nekaj prilagoditvami pomena tega izraza. Izvira iz besede "gris" (fr. beseda za "siva") in je oznaceval poceni sivo tkanino obleke, ki so jo te zenske nosile. Slovar fr. Akademije iz 1694 je oznacil "grisette" preprosto kot "zenska slabsega stanja". Od leta 1835 pa je slovar pomen malo spremenil in nekako povzdignil "grisette" v: mlada delovna zenska, ki rada koketira in flirta.
Zgodba in liki v glasbeni so se zgledujejo po znameniti operi La Boheme, ki temelji na Mugerjevem romanu "Scenes de la Vie Boheme". Scena in zgodba ustrezata glavni ideji Murgerjevega dela. Čeprav je Rent fikcija in sodobno delo, pa je v bistvu enak Murgerjevem romanu o bohemskem Parizu.
In danes?
Danes nekoga, ki živi netradicionalno, pogosto imenujemo boemski, še posebej, če je prisotna nuja potrebe po izražanju skozi umetnost. Vendar pa so danes možnosti veliko vecje in uspeti na netradicionalističen nacin, brez upoštevanja omejitev družbe ali podjetja, lazje. Veliko vecje so moznosti, da bohemski umetnik uspe in celo obogati zaradi svoje samoizrazne umetnosti. To je povzročilo nastanek BoBo-jev: Boheme/Bourgois (burzuazen bohem) - bohem z denarjem in statusom.
Pogosto so danasnje bohemske skupnosti naselijo na razlicnih območjih kjer je najemnina nizka in veliko moznosti svobode izražanja. Element bohemstva lahko celo poživi skupnost in nevede zvišuje vrednost nepremičnin. Nekatere predeli danes v Združenih državah, ki gostijo take skupnosti danes so npr.: Venice Beach v Kaliforniji, Austin v Texasu, Greenwich Village v New Yorku in francoska četrt v New Orleansu. Med številnimi mednarodnimi bohemskimi skupnostmi so tudi Amsterdam, Budimpešta in Mile-End v Montrealu v Kanadi.
Bohemstvo se je korenito spremenilo. Sodobni bohemi so danes pogosto potomci bogatih in zasluga njihovih starsev, ki jim placujejo visoke najemnine v znacilnih predelih mest, je, da si lahko privoščijo tak nacin zivljenja. Danes gre za boemski življenjski slog in podobo za tiste, ki si to lahko privoščijo.
Vedno večje je tudi "gibanje" staršev, ki vzgajajo svoje otroke na bohemski nacin Upamo lahko samo, da le to vodi do boljših odraslih clanov druzbe v bližnji prihodnosti.
Vse se je zacelo v Indiji...
Zgodovina
Zacetek je s Cigani, ljudmi indo-evropskega porekla. Ljudstvo Kshattriya iz severne Indije je prišlo prvic v Grčijo v devetem stoletju p.n.s.. V 13.st. p.n.s. so se jim pridruzili Rajputi.
Skupaj so tvorili skupino Romani-Cel, sami pa so se imenovali Roman-Chave, t.j. »sin Rama" (junak indijskega epa Ramanaya). Francoska akademija je priporocila uporabo imena "Tzigan" (z), Cigani sami pa so raje pisati besedo s "s" (Tscgan), ker se tako ujema z izgovarjavo besede v njihovem jeziku.
Ziveti bohemsko
Izraz se uporablja od 19. stoletja za opis tipa ljudi, ki zivi in deluje na robu druzbe. Marginalci. Nanasa se na ljudi, Boheme in regijo, kjer je ze Charles Nodier postavil zgodbo za svoj roman Kralj Bohemov in njegovih sedem gradov v letu 1830. Vendar je zgodovini polna dvomov in pomanjkanja podatkov.
Nihče ne ve tocno kdaj in kako je pomen prišel do imenovanja Bohemov tistih ljudi, ki so bili pisatelji oz. umetniki, torej nepravi Cigani oz. Bohemi. Leta 1694 je slovar francoske Akademije sestavil izraze "bohem oz. bohemski, -a" za opis vrsta ljudi. 1835 pisatelj Fenelon* izda knjigo "Svinčeno bohemsko življenje", kjer je ta termin že prisoten.
*Francois Fenelon (1651-1715, fr. pisatelj V 19. stoletju so Bohemi na novo opredeljeni kot nekakšni literarni Cigani, ki zivijo življenje zunaj običajnih okvirov družbe.
Slavni Bohemi
Številni znani umetniki in pisatelji so bili označeni z Bohemi, vključno z Vincent van Goghom, Virginio Woolf in Arthur Rimbaud, ce nastejemo le nekatere. Najpomembnejsi od vseh pa je bil Murger.
Bohemski Pariz
Max Nordan: Degeneracija
"Degeneriranci niso vedno kriminalci, anarhisti in izrazite norci. Pogosto so avtorji in izvajalci "
Pariz je glede bohemstva verjetno zgodovinsko najbolj znan po vsej Evropi, čeprav so bohemi obstajali povsod oz. tudi po drugih mestih kot so London in Barcelona.Bohemi so izpodbijali status quo z zavrnitvijo prevladujočih vrednot in s posmehovanjem buržoaziji. Vendar je bohema tezko opredeliti. Udeleženci bohemstva, vključno s pisatelji, umetniki, študenti in mladimi, vsi ti so prispevali k občutku in ideji bohemskega načina zivljenja, edini atribut, ki je skupen prav sem je bilo zavracanje buržoazije.
Bohemi v sredini 18.st. so imeli sedež v Latinski četrti v Parizu, na levem bregu Sene. Kasneje se jih je mnogo preselilo na Montmartre, drugo okrožje Pariza, vendar je Latinska četrt še danes zbirališče študentov in umetnikov.
Kavarne v Latinski cetrti so bile pomemna sredisca v zlati dobi bohemstva, kasneje, v 19. st., ko so se mnogi preselili na Montemartre, so se kavarne preselile z njimi. Prav Henry Murger je tisti, ki je odkril Café Momus, na desnem bregu v bližini cerkve Saint Germain l'Auxerrois, najpomembnejsi lokal bohemov. Le-ta je hitro postal priljubljeno zbirališče pomembnih bohemov kot so Gustave Courbet in Alexandre Anglemont. Cafe Momus je bil tako pomembno mesto, da je predstavljen tudi v sceni Puccinijeve opere La Boheme.
Vsakdanjik bohema
Čeprav se je vsakdanje zivljenje bohemov razlikovalo, bilo je raznoliko, pa je imel eno skupno znacilnost: zavracanje meščanskih vrednot.
Nekatere znacilnosti:
- zavracanje zasebne lastnine in materializma
- brez stalnega prebivališča
- preživeti z majhnim materialnim bogastvom
Zavracali so stroge moralne vrednote in ziveli brezskrbno življenje, mnogokrat polno alkohola in drog, kot tudi odprte seksualne svobode. Zavracali so pridobivanje bogastva in ziveli samo za umetnost in ljubezen do literature, svoje strasti. Podnevi uzivanje v ljubezni do svoje umetnosti in ponoci v mesenih uzitkih.
Cez dan: Vsakdo bi ob sedmih ali osmih zjutraj začel z delom na umetnosti, poeziji, literaturi ali kar koli je že bila njegova strast. Kot je povedal Hollinl: "Navdih je boginja, ki vodi do jutranjih ur." Včasih so si skušali pomagati k navdihu skupaj z opijem ali hašišem, vendar na splošno s cigarami ali cigareti.
Kako Houssaye opisuje tipičen delovni dan, je sedaj postala klasična podoba boemstva: več moških v prostoru, ki delajo na cem za kar upajo, da se bo v prihodnje izkazalo za mojstrovino. "En je napisal na kaminu, drugi v viseči mreži, drugi ljubkoval mačko in pisal v leze. Skupaj so preživljali velik del dneva in uživali v medsebojni interakcijo. "Vsak dan je praznik za srce in um". Bila je tudi harmonija med homoseksualnimi moškimi na delovnem mestu."
Ponoci: Noci so bile rezervirane za čisto zabavo. Kot je opisal Houssaye: "Zvečer nismo ostali pri naših knjigah. Šli smo po vsem Parizu, starem in novem." V lokalih so se pogovarjati, plesali in več kot verjetno iskati družbo žensk - "grisette", vendar je njihov končni cilj bil pogosto priložnostni seks. "Nikoli nismo večerjal doma. Tako kot jata ptic roparic smo se spustili na Palais Royal ali v kabaret na Rue de Valois ali številne restavracije v salonih, odvisno od naše muhavosti. Potem smo šli v gledališče, če je igral Hugo ali Dumas."
Noči so pogosto trajale do zgodnjih jutranjih ur. Kljub temu so Houssaye in njegovi prijatelji skušali biti ob sedmih ali osmih naslednji dan pri svojem "delu".
Čeprav mnogo bohemov ni mogoče šteti za lene, se je tako zdelo buržoaziji. Za njih (burg.), je bil namen dela, denar. Bohemi so zavracali kompromis in ta vidik meščanskega življenja.
Pisatelji
Veliko bohemskih pisateljev je imelo zablode veličine, vendar jih je bilo nekaj, ki jim je uspelo, da se izkopljejo kot zmagovalci iz bohemstva in nekateri celo vstopili v življenje burzoazije. Voditelji bogatih salonov ali avtorji v težavah, vsi so samo poskušali nekako preživeti in vsi ti ljudje so prispevati kaj pomembnega in so bili del bohemskega gibanja.
Umetniki Bohemski umetniki so uporabljali nove načine gledanja na svet, da dokažejo svojo politična stališča in ideje. Trije bohemski umetniki so uporabili svoje delo, da izrazijo svoje misli in ideje o svetu okoli sebe:
- Gustave Courbet in Jean-Francois Millet so uporabljali svoja in stališča navadnih ljudi in krajev, da izrazijo svoje občutke kot republikanci.
- satiričnem karikature Williama Makepeace Thackeraya, ki se je posmehoval buržoaziji in višjim slojem.
Bohemske ženske : "Les Grisettes"
Ime "grisette" (tudi "grizette") se je nanasalo na francoske zenske-delavke iz poznega 17.st. in ostal v splosni rabi skozi "Belle Époque" ero, ceprav z nekaj prilagoditvami pomena tega izraza. Izvira iz besede "gris" (fr. beseda za "siva") in je oznaceval poceni sivo tkanino obleke, ki so jo te zenske nosile. Slovar fr. Akademije iz 1694 je oznacil "grisette" preprosto kot "zenska slabsega stanja". Od leta 1835 pa je slovar pomen malo spremenil in nekako povzdignil "grisette" v: mlada delovna zenska, ki rada koketira in flirta.
Ženska je bila lahko boemska "grisette" (ljubkovalno ime): ljubica, muza, model, žena, barska hostesa, neodvisna delavka, svobodni duh - umetnica ali lezbijka. Srecevale so se z novimi razmerami in novimi druzbenimi vlogami, pogosto pa je bil cilj vzpon na družbeni lestvici. Biti bohem(ka) je bil skoraj edini nacin, da ubezijo tradicionalnim vlogam in zivljenski izbiri, ki je bila za njih na voljo.
George Sand
Amandine Lucie Aurore Dupin, baronica Dudevant, sicer znana kot George Sand je svojo mladost prezivela na francoskem podeželju. Po koncanju uspesnega osemletnega zakona se je preselila v Pariz in postala slavna bohemska pisateljica. Znana je bila tudi po nošenju moških oblačil. Čeprav so njeni zgodnji romani romantični, pa so njena poznejsa dela znana po zagovarjanju ideje, da bi morale imeti ženske enake socialne svoboščine kot moški.
Zenske ("Grisettes") so predstavljale dragoceno občinstvo bohemom, ki so jih spremljaje po kavarnah, se pridružile njihovim pogovorom, poslušale pesmi in bile zgled za mnoga umetniška dela. S podpiranjem bohemstva so upravičevale zavrnitev meščanske kulture.
Najemnine v Latinski četrti so bile nizke in lepo so se ujemle z mladeniči te družbene in kulturne skupine. "Grisettes" in bohemi so bili brez podpore družine in njenega nadzora. Obe skupini sta predstavljali kompromis med višjim in nižjim slojem druzbe. Pri obeh je slo za prehodno fazo življenja. Zlasti za zenske-grisettes je bil končni cilj ta, da najdejo stalno mesto v družbi in da dosežejo status in varnost: najti moža v srednjem ali višjem sloju. Pogosto, ko ni bilo mogoče doseči neke vrste varnostni, je to vodilo k prostituciji ali v smrt.
Konec bohemski življenja
Bohestvo v Parizu se je končalo z letom 1914 z izbruhom prve svetovne vojne, ko brezskrbno življenje v Franciji ni bilo vec mozno oz. zazeleno. To je bil čas, da se ljudje zresnijo, se borijo za svojo državo in pustijo umetnost in glasbo, zabavo v ozadju. Vsaj za nekaj časa. ceprav je dejstvo, da so tudi med okupacijo v Parizu delovali kabareji in klubi, a to ni bilo vec enako kot pred vojno. Sploh glede bohemstva ne.
SODOBNOST
Gibanje BEAT in Hipiji - manifestacija bohemstva
Generacija Beat, zdaj znana kot Beat gibanje, izvira od pescice pisateljev iz New Yorka leta 1950. Bilo je literarno gibanje, ki je posnemalo številne ideale 19. stoletja bohemskega Pariza, ziveli in delovali so v nasprotju z idelai dominantne kulture. Bili so tesno povezana skupina prijateljev, primerljiva s temi Henryja Murgerja in njegovimi "Pivci vode" (Les bouveurs de l`eau). Šele kasneje so postali znani kot "gibanje".
Hipiji
Mnogi ljudje smatrajo `60ta kot obdobje korenitih sprememb in revolucije v ZDAi. Ženske, črnci, študenti, homoseksualci - vsi so govorili, da je moč v tem desetletju. Vendar pa so bila semena teh gibanj zasajena veliko prej.
Bilo je veliko podobnosti med boemskim življenjskim slogom in hipiji:
• zapustili življenje srednjega razreda in zaživeli z drugimi, ki imajo isti prepričanja
• začutili potrebo do upora proti avtoriteti
• začutili pomanjkanje smisla življenja
• izrazili nestrinjanje in izkazovali to tudi skozi poseben stil oblacenja
Večina generacij so imele potrebo po uporu proti avtoriteti. Upor boemov in hipijev je pustil neizbrisen pečat v svetu. Bohemi in hipiji so nestrinjanje z večino splosnih idej družbe izkazovali v svoji literaturi, glasbi in zunanjemu imidzu. Kot bohemi, tako so tudi hipiji zavrnili meščanski način življenja in ga zamenjali za življenje revščine in brezdelje. Slo je za zavestno odločitev na temelju ideje. Veliko bohemov in hipijev je imelo občutek, da njihovo življenje ni imelo pravega (p)namena, in bi večji prispevek k družbi lahko dali skozi glasbo, literaturo, umetnost in filozofijo, kot pa skozi ustaljene norme druzbe.
George Sand
Amandine Lucie Aurore Dupin, baronica Dudevant, sicer znana kot George Sand je svojo mladost prezivela na francoskem podeželju. Po koncanju uspesnega osemletnega zakona se je preselila v Pariz in postala slavna bohemska pisateljica. Znana je bila tudi po nošenju moških oblačil. Čeprav so njeni zgodnji romani romantični, pa so njena poznejsa dela znana po zagovarjanju ideje, da bi morale imeti ženske enake socialne svoboščine kot moški.
Zenske ("Grisettes") so predstavljale dragoceno občinstvo bohemom, ki so jih spremljaje po kavarnah, se pridružile njihovim pogovorom, poslušale pesmi in bile zgled za mnoga umetniška dela. S podpiranjem bohemstva so upravičevale zavrnitev meščanske kulture.
Najemnine v Latinski četrti so bile nizke in lepo so se ujemle z mladeniči te družbene in kulturne skupine. "Grisettes" in bohemi so bili brez podpore družine in njenega nadzora. Obe skupini sta predstavljali kompromis med višjim in nižjim slojem druzbe. Pri obeh je slo za prehodno fazo življenja. Zlasti za zenske-grisettes je bil končni cilj ta, da najdejo stalno mesto v družbi in da dosežejo status in varnost: najti moža v srednjem ali višjem sloju. Pogosto, ko ni bilo mogoče doseči neke vrste varnostni, je to vodilo k prostituciji ali v smrt.
Konec bohemski življenja
Bohestvo v Parizu se je končalo z letom 1914 z izbruhom prve svetovne vojne, ko brezskrbno življenje v Franciji ni bilo vec mozno oz. zazeleno. To je bil čas, da se ljudje zresnijo, se borijo za svojo državo in pustijo umetnost in glasbo, zabavo v ozadju. Vsaj za nekaj časa. ceprav je dejstvo, da so tudi med okupacijo v Parizu delovali kabareji in klubi, a to ni bilo vec enako kot pred vojno. Sploh glede bohemstva ne.
SODOBNOST
Gibanje BEAT in Hipiji - manifestacija bohemstva
Generacija Beat, zdaj znana kot Beat gibanje, izvira od pescice pisateljev iz New Yorka leta 1950. Bilo je literarno gibanje, ki je posnemalo številne ideale 19. stoletja bohemskega Pariza, ziveli in delovali so v nasprotju z idelai dominantne kulture. Bili so tesno povezana skupina prijateljev, primerljiva s temi Henryja Murgerja in njegovimi "Pivci vode" (Les bouveurs de l`eau). Šele kasneje so postali znani kot "gibanje".
Hipiji
Mnogi ljudje smatrajo `60ta kot obdobje korenitih sprememb in revolucije v ZDAi. Ženske, črnci, študenti, homoseksualci - vsi so govorili, da je moč v tem desetletju. Vendar pa so bila semena teh gibanj zasajena veliko prej.
Bilo je veliko podobnosti med boemskim življenjskim slogom in hipiji:
• zapustili življenje srednjega razreda in zaživeli z drugimi, ki imajo isti prepričanja
• začutili potrebo do upora proti avtoriteti
• začutili pomanjkanje smisla življenja
• izrazili nestrinjanje in izkazovali to tudi skozi poseben stil oblacenja
Večina generacij so imele potrebo po uporu proti avtoriteti. Upor boemov in hipijev je pustil neizbrisen pečat v svetu. Bohemi in hipiji so nestrinjanje z večino splosnih idej družbe izkazovali v svoji literaturi, glasbi in zunanjemu imidzu. Kot bohemi, tako so tudi hipiji zavrnili meščanski način življenja in ga zamenjali za življenje revščine in brezdelje. Slo je za zavestno odločitev na temelju ideje. Veliko bohemov in hipijev je imelo občutek, da njihovo življenje ni imelo pravega (p)namena, in bi večji prispevek k družbi lahko dali skozi glasbo, literaturo, umetnost in filozofijo, kot pa skozi ustaljene norme druzbe.
RENT - muzikal
Rock muzikal Rent prikazuje boemstvo 90-ih.
Zgodba in liki v glasbeni so se zgledujejo po znameniti operi La Boheme, ki temelji na Mugerjevem romanu "Scenes de la Vie Boheme". Scena in zgodba ustrezata glavni ideji Murgerjevega dela. Čeprav je Rent fikcija in sodobno delo, pa je v bistvu enak Murgerjevem romanu o bohemskem Parizu.
In danes?
Danes nekoga, ki živi netradicionalno, pogosto imenujemo boemski, še posebej, če je prisotna nuja potrebe po izražanju skozi umetnost. Vendar pa so danes možnosti veliko vecje in uspeti na netradicionalističen nacin, brez upoštevanja omejitev družbe ali podjetja, lazje. Veliko vecje so moznosti, da bohemski umetnik uspe in celo obogati zaradi svoje samoizrazne umetnosti. To je povzročilo nastanek BoBo-jev: Boheme/Bourgois (burzuazen bohem) - bohem z denarjem in statusom.
La Boheme (Aznavour): C.Ringere & Cornelle
Pogosto so danasnje bohemske skupnosti naselijo na razlicnih območjih kjer je najemnina nizka in veliko moznosti svobode izražanja. Element bohemstva lahko celo poživi skupnost in nevede zvišuje vrednost nepremičnin. Nekatere predeli danes v Združenih državah, ki gostijo take skupnosti danes so npr.: Venice Beach v Kaliforniji, Austin v Texasu, Greenwich Village v New Yorku in francoska četrt v New Orleansu. Med številnimi mednarodnimi bohemskimi skupnostmi so tudi Amsterdam, Budimpešta in Mile-End v Montrealu v Kanadi.
Bohemstvo se je korenito spremenilo. Sodobni bohemi so danes pogosto potomci bogatih in zasluga njihovih starsev, ki jim placujejo visoke najemnine v znacilnih predelih mest, je, da si lahko privoščijo tak nacin zivljenja. Danes gre za boemski življenjski slog in podobo za tiste, ki si to lahko privoščijo.
Vedno večje je tudi "gibanje" staršev, ki vzgajajo svoje otroke na bohemski nacin Upamo lahko samo, da le to vodi do boljših odraslih clanov druzbe v bližnji prihodnosti.
petek, 20. maj 2011
FR
Za fr sem pripravil prezentacijo (expose) na temo Bohemsko zivljenje, pravilno baje La vie de la Boheme (manjkajo pravilni naglasi), prevedem mogoce v slo,ker je zanimiv. Zdaj v grobem poznam zgodovino Romov oz Ciganov in Bohemov, ki so jim nadeli to ime. Tako ima tudi Beat in Hipi gibanje korenine v tem.
No, pravih Bohemov najbrz vec ni oz. So redki. Pravi. Vsi, ki jih poznam in se imajo za nekaksnega svobodnega duha, moderne hipije, so samo pozerji oz so si nadeli le imidz. Nic narobe, ce tega dvojega ne bi pomesali. Malo tudi pomilovanja vredno, ce ima tak clovek zmotno prepricanje in celoobcutek vecvrednosti. Kaj sele, da je umetnik. Ziv3la zdrava pamet.
In malo laskajoce je tudi slisati "Mon joli ami", za povrhu pa dobiti se eno pivo! :))
le kaj bom se dozivel na stara leta...:) Vsekakor osvezujoce.
No, pravih Bohemov najbrz vec ni oz. So redki. Pravi. Vsi, ki jih poznam in se imajo za nekaksnega svobodnega duha, moderne hipije, so samo pozerji oz so si nadeli le imidz. Nic narobe, ce tega dvojega ne bi pomesali. Malo tudi pomilovanja vredno, ce ima tak clovek zmotno prepricanje in celoobcutek vecvrednosti. Kaj sele, da je umetnik. Ziv3la zdrava pamet.
In malo laskajoce je tudi slisati "Mon joli ami", za povrhu pa dobiti se eno pivo! :))
le kaj bom se dozivel na stara leta...:) Vsekakor osvezujoce.
petek, 6. maj 2011
Slovenija X-ic
Ja, Dolores in se kdo, se vedno se ukvarjam tudi s Slovenijo, vendar ne samo. Ne, mislim, da se bi lahko se marsikdo zacel, veliko prej kot jaz. Saj vem, ta ralaga ni sploh potrebna, je uradno se vedno svoboda. Ceprav samo uradno. V praksi kaze veliko slabse. In ceprav sem ze rekel, da se ne bom toliko ukvarjal s tem, se. Konec koncev nisem noben e-i-migrant, samo na zacasnem delu v tujini. Zaenkrat. Domov se vedno rad pridem in vidim kaksne (normalne) ljudi. A normalnosti je vedno manj. Zelo se mi kolca po 80-ih in to samo zaradi normalnosti, pa ceprav je bil takrat sistem kao bolj represiven. A glej ga zlomka, ziveti in dihati je bilo moc lazje kot danes. Definitivno. Danes je v Dezeli eno veliko sranje. Po domace receno, da se vsi razumemo. Ne vem, ali je sploh se mozno imeti vec skandalov in kriminala? Retoricno vprasanje in tudi ne. Lahko ga je se ves, seveda. Lahko smo direktna podruznica Sicilije in Kalabrije, za to smo kar na dobri poti. pa saj tudi resnicno nudimo zatocisca mnogim kriminalcem in mafijcem in to ne samo laskim. To, da Potocnik zavrne kandidaturo in pove, da gre drzava po poti, ki ni prava in je skregano z logiko, TO MARSIKAJ POVE. Mislim, da je ze vsem jasno, da bolje se dolgo ne bo. Slabse pa najbrz kaj kmalu. Zdaj je tudi ze uradno oznanjeno (UMAR), da je standard uradno padel. Politika pa se naprej dela po svoje, nove tajkunske zgodbe prihajajo se vedno na dan. Res, kje je konec, kje je dno?
Najbrz je s tem povezana tudi psihoza, ki vlada pri vecini ljudi. Jaz namrec opazam to. OK, eno je osebna plat, da so (nekateri) ljudje taki samo do tebe, drugo pa splosna. In da ni samo osebna potrjujejo zdaj ze vsi, mediji, strokovnjaki, mnenja drugih posameznikov. A ljudem se vedno ne kapne, da je slogi moc. A ocitno take sloge, ne moci, kot so jo zbrali protestniki v arabskih in drugih drzavah, ni in ne bo. Slovenci raje cakamo do zadnjega. Upamo. Napaka. Glas je treba povzdigniti ze prej, on najmanjsem nestrinjanju, napakah. Izraziti mnenje je itak nasa sibka tocka. Sem videl na lastne oci, ko skoraj pometajo z ljudmi, pa ti to kar prenasajo...se bojijo izgube sluzbe, odnosa sefov in sodelavcev, namesto, da udarijo po mizi. Treba se je zavedati svojih pravic (jasno, tudi dolznosti) in se ravnati skladno s tem. Do takrat ne bo bolje. Bo slabse. In vedno manj razlogov za vracanje..?A v srcu vedno bije tudi domovina, tudi, ce je maceha. Samo potem je tudi tvoj odnos do nje macehovski. Kot je lahko do ljudi in prijateljev, ce postanejo taki. In postajajo. Mislijo, da si resujejo zivljenja, ce vlecejo kratke in kratkovidne poteze, pa si jih ne. Najveckrat se potolazijo s kaksnim narascajem, poroko ali opremo stanovanja. Ko to mine, pa so spet prazni. In prijateljev ni vec oz so ostali redki in vprasljivi. In vse mine itak. Samo kako vse mine je pa druga stvar. Nikoli si ne bi mislil, da bo prislo do takih situacij, a ocitno to se ni konec. Le kaj bo se? Umori, samomori, atentati? Anschluss? Ausschluss? Bedno, res. Ziveli normalni, treznih glav in prresoje. Rabimo take Svetlane in Svetle, ne Crne. Vsak dela napake, samo treba jih je pa posteno meriti in tudi sebe izprasati, ce jih delas. in jih popraviti, ce se da oz. jih vec ne delati. Ampak to je ze druga zgodba. Ce kaj ne prenesem, so to bleferji, sploh med prijatelji, ki ne znajo poimenovati stvari s pravim imenom. Ampak ta virus je razsirjen ze itak na vse sfere druzbe. Vse. Le kaj bo, ce ni penicilina zanj? Direkt v zloglasen gozd pod vznozjem Fujija in na strik. Mogoce bio bilo bolje za vse.
ponedeljek, 2. maj 2011
SABAT
V Bruslju je opaziti kar veliko pravovernih oz. fundament. Židov. Tistih pravih, s črnimi opravami, klobuki in kitkami/čopi ob strani. Do pred nekaj let nazaj so me kar preokupirali in fascinirali. No, od izkušnje iz praške najstarejše sinagoge pa nič več. Tam so se mi zamerili do konca. Skrajno neprijazen odnos do nežidovskih obiskovalcev mi je povzročil, da me ne zanimajo več. Že prej sem slišal marsikaj (slabega) o njih, zadnje čase berem tudi o tem, da so zelo nezaželeni kot turisti tudi po slovenskih krajih. Baje še niso videli večje svinjarije, ki bi jo kdo pustil za seboj. Ja, vem, ni dobro posploševati in metati vsega v isti koš. Saj ne.
Torej, Sabat je največji dan v tednu in pravim vernikom je prepovedano početi kar koli. Dobesedno. Lahko edno počivajo oz. molijo. Vsaj tako je povedal nek tak primerek, ki me je včeraj ustavil na cesti. Namreč. prosil je, če lahko v molilnici prižgem - luč! Tega pač sam ne sme narediti in ponavadi imajo v ta namen nameščen "tajmer", ki to dela. Očitno je zatajil in bi lahko pokvaril Soboto. Saj mi marsikaj ni jasno, ampak res, a si lahko predstavljate to strogost pravil in tudi to, da cel dan NIČESAR ne naredite? Bral sem, da v kakšnem Jeruzalemu v soboto. če se tam npr. voziš z avtom, tvegaš kakšno opeko vanj. Ali pa vsaj plaz besed, ker si upaš to delati na tak svet dan. Za njih pač ne velja "live and let live".
Saj to ni novica, pa vseeno. Baje je skoraj celoten H'wood židovski in Oskraja ne dobiš niti pod razno, če ne narediš nekaj za njihovo stvar. Recimo posnameš Šindlerjev seznam. Ipd. Bi kar verjel. In tudi odnos do Palestine ne kaže ravno velikega pacifizma ali humanizma. Sploh ne trdim, da so krivi samo eni ali drugi, ampak to dogajanje tam mi res vzbuja dvome in mešane občutke.
Galeria INNO, Bruslej (Triumph)
Ne vem, vera ni zame, vsaj taka tradicionalna ne. Nobena religija me ne pritegne. Vem, kako zna lepo in prikrito poneumljati, škoditi in omejevati. Že Lennon je rekel: "..and no religion, too", a je hitro nekdo dodal "except of your own" (razen svoje lastne), pa smo spet na istem.
Torej, Sabat je največji dan v tednu in pravim vernikom je prepovedano početi kar koli. Dobesedno. Lahko edno počivajo oz. molijo. Vsaj tako je povedal nek tak primerek, ki me je včeraj ustavil na cesti. Namreč. prosil je, če lahko v molilnici prižgem - luč! Tega pač sam ne sme narediti in ponavadi imajo v ta namen nameščen "tajmer", ki to dela. Očitno je zatajil in bi lahko pokvaril Soboto. Saj mi marsikaj ni jasno, ampak res, a si lahko predstavljate to strogost pravil in tudi to, da cel dan NIČESAR ne naredite? Bral sem, da v kakšnem Jeruzalemu v soboto. če se tam npr. voziš z avtom, tvegaš kakšno opeko vanj. Ali pa vsaj plaz besed, ker si upaš to delati na tak svet dan. Za njih pač ne velja "live and let live".Saj to ni novica, pa vseeno. Baje je skoraj celoten H'wood židovski in Oskraja ne dobiš niti pod razno, če ne narediš nekaj za njihovo stvar. Recimo posnameš Šindlerjev seznam. Ipd. Bi kar verjel. In tudi odnos do Palestine ne kaže ravno velikega pacifizma ali humanizma. Sploh ne trdim, da so krivi samo eni ali drugi, ampak to dogajanje tam mi res vzbuja dvome in mešane občutke.
Galeria INNO, Bruslej (Triumph)
Ne vem, vera ni zame, vsaj taka tradicionalna ne. Nobena religija me ne pritegne. Vem, kako zna lepo in prikrito poneumljati, škoditi in omejevati. Že Lennon je rekel: "..and no religion, too", a je hitro nekdo dodal "except of your own" (razen svoje lastne), pa smo spet na istem.
četrtek, 28. april 2011
LJUitd
...ali 1 teden Ljubljane v obliki zapisnika sestanka:
- nov most cez Ljubljanico na Prulah je lep in cisto "Plecnik"
- ste vedeli, da iz Trsta v Slovenijo (in obratno) NE vozi noben direkten vlak? Odkar pomnim je bila ta povezava in to ne ena. Zdaj nobena. Res super, dajmo se se malo izolirati. Mi lahko kdo tudi razlozi, zakaj se ne more vzdrzevati vsaj 1 linija dnevno Portoroz-Benetke? Enako velja tudi za avtobusni prevoz - avtobus do trsta sicer vozi, ampak samo ob 5ih in 6ih zjutraj. Super...
- Ljubljana je se vedno lustkana, majhna in dokaj zaspana. Opazil sem, da je veliko fasad, cest in plocnikov potrebnih prenove. Pri zelo velikih mestih se to mogoce ne opazi tako ocitno, pri nas pa to bode v oci. Vsaj jaz to opazim in berem tudi drugje o tem.
- kriza, pa ne samo financna...drugi aspekti le-to so najbrz se bolj skodljivi kot samo pomanjkanje cekina. ..
- Najboljse od vsega mi je nasa narava, predvsem ljubljanska, ker sem tam pac najvec casa. To pomeni tako veliko prednost pred drugimi prestolnicami, da se je se premalo zavedamo. 1-2-3 si v Tivoliju, na Sisenskem hribu, Mostecu, Savi...za kar bi marsikje porabil ure voznje.
- Opazil sem, da so ze postavljeni kolicki in postaje za izposojo koles! Hura! Kad prije! Koncno bomo imeli avtomatizirano izposojo koles kot jo imajo vse prestolnice in vecja mesta po svetu.
Namrec - skoraj vedno, ko sem doma si sposodim kolo, najveckrat v hotelu M. Do sem vse ok. Ampak oni imajo neka interna pravila, da se kolo lahko izposodi za najvec 1 dan! In to kolo NI njihovo, ampak od MOLa. Naduti vodja recepcije ali hotela mi je na kratko in neprijazno povedal, da je tako njihovo pravilo. Ne pomagajo vprasanja, zakaj nocejo vec denarja, turistov, biti prijaznejsi itd..samo tako je. Dobro, da sem videl njihov dnevnik izposoje: tocno 4 kolesa so izposodili v 1 tednu! Koles je parkiranih najmanj 10. Osamljenih, dokaj grdih in slampasto nametanh pred vhod hotela.
Jaz samo vem, da se skoraj nikoli ne vrnem na tak kraj. To, da grem vedno po kolo v hotel M je cisto pragmaticne narave - nikjer dalec okoli se kolesa seveda ne da najeti.
Predpostavljam, da se tudi veliko drugim tak odnos zameri in pac ne gredo nazaj. In z njimi gredo evrcki. Pa tako krizo imamo, ne? NEpravi ljudje v turizmu lahko naredijo ogromno skode. Naj gredo taki raje "menedzirati" kam drugam, po moznosti v svojo firmo.
- Letos sem bil kar nekaj okoli in skoraj povsod lokali ponujajo brezplacen Wi-Fi. V Ljubljani sem bil v 5 lokalih in samo eden je imel to moznost. Tudi tu sepamo, pa je potrebno tako malo. da se to naredi - moj slovenski racun za mesecni internet strosek je 14 eur (ja, zelo poceni), zato ne vzdrzi dejstvo, da denarja ni. Pametne telefone in iPade ima vedno vec ljudi. Ocitno ne v Sloveniji. Skratka, ne gled na vse, gostinci in turisticni delavci se tega se ne zavedajo se ocitno dovolj.
- Adria kljub krizi in varcevalnim ukrepom in vsem akcijam navlkjub, se vedno trzi svoje karte kot, da potnike vozijo s privatnimi jeti. Do kdaj? Vem, to pisem ze x-ic, namerno. Pri Ryanairu sem nedavno dobil karto za Oslo za 14 eur. No comment.
3d fotka (vidna s 3d ocali)
- nov most cez Ljubljanico na Prulah je lep in cisto "Plecnik"
- ste vedeli, da iz Trsta v Slovenijo (in obratno) NE vozi noben direkten vlak? Odkar pomnim je bila ta povezava in to ne ena. Zdaj nobena. Res super, dajmo se se malo izolirati. Mi lahko kdo tudi razlozi, zakaj se ne more vzdrzevati vsaj 1 linija dnevno Portoroz-Benetke? Enako velja tudi za avtobusni prevoz - avtobus do trsta sicer vozi, ampak samo ob 5ih in 6ih zjutraj. Super...
- Ljubljana je se vedno lustkana, majhna in dokaj zaspana. Opazil sem, da je veliko fasad, cest in plocnikov potrebnih prenove. Pri zelo velikih mestih se to mogoce ne opazi tako ocitno, pri nas pa to bode v oci. Vsaj jaz to opazim in berem tudi drugje o tem.
- kriza, pa ne samo financna...drugi aspekti le-to so najbrz se bolj skodljivi kot samo pomanjkanje cekina. ..
- Najboljse od vsega mi je nasa narava, predvsem ljubljanska, ker sem tam pac najvec casa. To pomeni tako veliko prednost pred drugimi prestolnicami, da se je se premalo zavedamo. 1-2-3 si v Tivoliju, na Sisenskem hribu, Mostecu, Savi...za kar bi marsikje porabil ure voznje.
- Opazil sem, da so ze postavljeni kolicki in postaje za izposojo koles! Hura! Kad prije! Koncno bomo imeli avtomatizirano izposojo koles kot jo imajo vse prestolnice in vecja mesta po svetu.
Namrec - skoraj vedno, ko sem doma si sposodim kolo, najveckrat v hotelu M. Do sem vse ok. Ampak oni imajo neka interna pravila, da se kolo lahko izposodi za najvec 1 dan! In to kolo NI njihovo, ampak od MOLa. Naduti vodja recepcije ali hotela mi je na kratko in neprijazno povedal, da je tako njihovo pravilo. Ne pomagajo vprasanja, zakaj nocejo vec denarja, turistov, biti prijaznejsi itd..samo tako je. Dobro, da sem videl njihov dnevnik izposoje: tocno 4 kolesa so izposodili v 1 tednu! Koles je parkiranih najmanj 10. Osamljenih, dokaj grdih in slampasto nametanh pred vhod hotela.
Jaz samo vem, da se skoraj nikoli ne vrnem na tak kraj. To, da grem vedno po kolo v hotel M je cisto pragmaticne narave - nikjer dalec okoli se kolesa seveda ne da najeti.
Predpostavljam, da se tudi veliko drugim tak odnos zameri in pac ne gredo nazaj. In z njimi gredo evrcki. Pa tako krizo imamo, ne? NEpravi ljudje v turizmu lahko naredijo ogromno skode. Naj gredo taki raje "menedzirati" kam drugam, po moznosti v svojo firmo.
- Letos sem bil kar nekaj okoli in skoraj povsod lokali ponujajo brezplacen Wi-Fi. V Ljubljani sem bil v 5 lokalih in samo eden je imel to moznost. Tudi tu sepamo, pa je potrebno tako malo. da se to naredi - moj slovenski racun za mesecni internet strosek je 14 eur (ja, zelo poceni), zato ne vzdrzi dejstvo, da denarja ni. Pametne telefone in iPade ima vedno vec ljudi. Ocitno ne v Sloveniji. Skratka, ne gled na vse, gostinci in turisticni delavci se tega se ne zavedajo se ocitno dovolj.
- Adria kljub krizi in varcevalnim ukrepom in vsem akcijam navlkjub, se vedno trzi svoje karte kot, da potnike vozijo s privatnimi jeti. Do kdaj? Vem, to pisem ze x-ic, namerno. Pri Ryanairu sem nedavno dobil karto za Oslo za 14 eur. No comment.
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